FEAST CALENDAR INFORMATION
This article was written to declare a feast calendar
that does not follow
the Jewish traditional postponement rules. The former Worldwide Church of God calendar dates were calculated through year 2034 AD, the end of a 19 year time cycle. They did use Jewish
that delay the date of the new moons thus delaying the Lord’s appointed feast dates. These postponement rules are not found
in the scriptures. The Lord did not instruct Moses to postpone or delay the feast
dates for the Jews convenience or for their Jewish traditions. The Lord gave specific instructions when the new moon and feast dates are to
be kept in Leviticus, chapter 23.
This article uses many scriptures as an instruction guide to determine a feast calendar
along with factual information from history and very helpful astronomy information from observatories and an agency of NASA.
If we are to understand
how God counts time, we must first understand the DARK – LIGHT cycles that God created in Genesis, chapter 1 and Genesis
Notice Genesis 1:14,
“And God said, Let there be
lights (the Sun, Moon, and Stars,
Psalms 136:7-9) in
the firmament of the heaven to divide the day from the night; and let them be for
signs, and for seasons, and for days, and years.”
The earth has a dark – light cycle of evening and morning called a day.
(The present day ends and a new day begin when the sun sets below the horizon, at even or evening.) Seven complete dark – light cycles of evening and morning days are a week.
The moon also has a dark – light cycle called a lunar cycle that takes 29
or 30 days to complete. The new moon or month begins at the beginning of the dark New Moon phase. After the dark
New Moon phase ends, light begins to appear on the right side of the moon and
continues to increase until it is covered
with sun light, called the Full Moon phase. After the Full Moon phase, darkness
begins to rebuild, repair or
renew the moon until it be new when it is again hidden, covered or concealed with darkness as the Hebrew word, chadash, khaw-dash’; Strong’s #2318, is defined in Strong’s
Hebrew / Chaldee or Aramaic Dictionary as a primitive root; to be new; causative to rebuild
:-- renew, repair. Strong’s number for new moon, #2320,
chodest, kho’-desh; from 2318,
the new moon; by implication a month: --- month (-ly), new moon.
The equinoxes also mark which hemisphere of the earth will have the longest day
of dark and light. After the autumn
equinox, the length of darkness continues to increase and the longest night in the year will occur on the date of the winter solstice. When the sun crosses the celestial equator into
the northern hemisphere at the time of the vernal equinox in spring, the amount of light
continues to increase and on the date of the summer solstice will be the longest day
of sun light in the year.
There are a number of different types of “years” defined for astronomical
and civil use. Three of the most common years used by astronomers and various calendars are as follows:
(1) A lunar year of 12 lunar months
(12 cycles of lunar phases) is about 354 days, 8 hours, 48 minutes, 34 seconds.
(2) A solar year, also called tropical year, or year of seasons, is the time between two successive occurrences of the vernal equinox.
The solar or tropical year is about 365 days, 5 hours, 48 minutes, 46 seconds.
This year is determined by the sun like God instructs in Genesis 1:14
and all the Lord’s annual feasts must occur within the solar or tropical year.
(3) The Gregorian year is the number
of days in a given year of the Gregorian calendar, the ordinary year being 365 days and the leap year 366 days.
To a lay person, the unqualified term year
means the number of days in the Gregorian calendar year. To an astronomer, however, the unqualified term year is generally taken to mean the solar or tropical year.
The Gregorian calendar, that we use daily, was adopted in 1582 by Pope Gregory
X111 of the Roman Catholic Church with January 1 as New Year’s Day and the day starting at midnight. Most Catholic countries quickly changed to the Pope’s new calendar in 1582. But Europe’s Protestant princes chose to ignore the Pope and continued with the Julian calendar. In Great Britain and its possessions (including the American colonies), the shift
to the Gregorian calendar did not take place until 1752.
The Gregorian calendar has become the internationally accepted civil calendar used for administrative purposes
in spite of the fact that there are six "principal calendars" in current use. These are the Gregorian, Hebrew, Islamic, Indian,
Chinese, and Julian calendars. These calendars duplicate or repeat astronomical cycles according to fixed rules.
Psalms 104:19 states:
"HE APPOINTED THE MOON FOR SEASONS: the sun knoweth his going down." The number for SEASONS, in Strong's Exhaustive Concordance,
in this verse is #4150 and it is for a Hebrew word that has many meanings
pertaining to the Lord’s feasts.
#4150, mo’ed’, mo-ade’; from 3259; properly an appointment, i.e. a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):-- appointed (sign, time), (place of, solemn) assembly, congregation, (set,
solemn) feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed).
The above meanings of the
Hebrew word mo’ed are usually condensed to mean “appointed times.” The word “seasons” in Genesis 1:14 is also Strong’s
#4150, mo’ed, meaning “appointed times.”
In Leviticus, chapter
23, this same Hebrew word, #4150, mo’ed’ is translated “feasts” in some of the verses. Read verses 1- 4.
(1) “And the Lord spake unto Moses, saying, (2) Speak unto the children of Israel, and say unto them, concerning
the “feasts” (#4150, appointed times) of the Lord, which you shall proclaim
to be holy convocations, even these are my “feasts” (#4150).
(3) Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation; you shall do
no work therein: it is the sabbath of the Lord in all your dwellings. (4) These are the
“feasts” (#4150) of the Lord, even holy convocations, which you shall proclaim in their “seasons”
(#4150). In these verses, the Lord tells us that the weekly sabbaths and “feasts”
are the Lord’s “appointed times.”
Israel’s food harvest
seasons begin after the vernal equinox each year in the month Abib. Read Exodus 23:14-17; Exodus 34:18, 22;
Leviticus 23:39; and Deuteronomy 16:13, 16. The Lord’s appointed
feasts occur around the major food harvests in the year. The barley harvest begins
during the Days of Unleavened Bread, the wheat harvest is usually complete around Pentecost, and the Feast of Tabernacles
usually occurs about the time of the year’s
end turn when “what was sown in the field has
been gathered in out of the field.” The harvest theme, for the Lord’s feast days, is based on the growing season
chapter 12, is where the Lord begins to instruct Moses and Aaron about a feast calendar. (2) "This month shall
be unto you the beginning of months: it shall be the first month of the year to you." In Exodus
13:3-4, Moses did name this first month Abib: for in the month of Abib ye came out of Egypt. (Evidently at that time barley
was nearing the abib stage of growth, when barley begins to ripen for harvest.) In this article, Abib 1 is used as the name
of the new moon or month that is the beginning of months.
Also, in Exodus 12, verses 3 – 20, the Lord gave instructions for the first Passover and Days of Unleavened Bread. In Exodus 23:14-17,
the Lord gave more instructions about HIS appointed feasts. In Leviticus,
chapter 23, the Lord gave specific instructions about when all HIS
appointed feasts are to be kept. Notice verse 44, “And Moses declared unto the children of Israel the feasts
of the Lord.” (Notice, the Jew’s or Judah was not the only tribe
given the feasts of the Lord.)
In Numbers 9:9-11,
the Lord instructs Moses, if any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey
afar off, yet he shall keep the Passover unto the Lord on the fourteenth day of the second month at even shall they keep it. [The Lord did not instruct Moses to change or delay any other feast date.]
The words month and months in Exodus 12:2 are Strong’s #2320, the Hebrew word
chodest, kho’-desh; from 2318; the new
moon; by implication a month:-- month (-ly), new moon. [The
Hebrew word chodest means new moon or month.]
In Numbers 28:11-14,
the children of Israel were instructed to offer the various offerings for all the new moons. Notice the beginning of verse 11 and the last part of verse 14. (11)
“And in the beginnings of your months you shall offer a burnt offering unto the LORD; (14) . . . this is the burnt offering of every month throughout the months of the year.” [Numbers
10:10 also states “in the beginnings of
The children of Israel were
instructed to offer burnt offerings unto the Lord in
the beginnings of your months or new moons, not at the middle or end of
the dark New Moon phase.
How do we know to use the dark New Moon phase
for the beginning of months? Psalms 81:3 tells us the correct new moon
we must use to calculate and observe all the Lord’s annual feasts and holy convocations.
Psalms, chapter 81, is a psalm written by Asaph who was appointed chief of his
brethren the Levites, by King David, to minister before the ark of the Lord, and to record,
(#2142 = to remember; to mention) and
to thank and praise the Lord God of Israel with singing and musical instruments, (1 Chronicles16:4-6).
From the Authorized King James Version, notice what Asaph did record in song. (3) “Blow up the trumpet in the new moon,
in the time appointed, on our solemn feast day. (4) For this was a statute
for Israel, and a law of the God of Jacob.” The Feast of Trumpets is
what verse three is referring to, as it is the only feast of God that always begins on the new moon and because verse four states it is “a law of the God of Jacob;” the “law” that is stated
in Leviticus 23:24 and Numbers 29:1.
(Note: The Revised Standard Version,
The Amplified Bible, New International Version, New King James Version and other versions translate the words “in the
time appointed” as stated in the King James Version in Psalms 81:3 as “at the full moon”.)
Most people assume this is the Full Moon phase of the lunar cycle that
the LORD has placed in the heavens, when the moon is fully illuminated with sun light.
At this time we need to examine the definitions of some words in Psalms 81:3,
the words are “new moon” and “appointed.”
The words, “new moon,” is Strong’s #2320, chodesh, kho’desh; from 2318; the new moon; by implication a month: --- month (-ly), new moon. #2318, chadash, khaw-dash’; a primitive root; to be
new; causative to rebuild:--- renew, repair.
The word “appointed” is
Strong’s #3677, kece’, keh’-she;
apparently from 3680; properly fullness or the full moon, i.e. its festival:--- (time) appointed. (In Proverbs 7:20, #3677 is used again.)
#3680, kacah, kaw-saw’; a primitive root; properly to plump, i.e. fill up hollows, by implication to cover (for clothing or secrecy):---
clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm.
From the definitions of the words “new moon” and “appointed,”
we can determine that the new moon or month is a full
moon that is covered, concealed, and hidden in darkness! A-saph did record
which new moon Israel was observing: the dark
New Moon phase of the lunar cycle... This is the same new moon that David, Jonathan,
and King Saul were observing in 1 Samuel 20:5, 18, 24-29.
The moon is “full” two
times each month, at the New Moon phase when it is covered, and concealed in darkness and later at Full Moon phase when it is covered, fully illuminated with sun light,
but not hidden or concealed.
The new moon in Psalms 81:3 is not a thin crescent moon and it is not a Full Moon
fully covered with sun light. It is the dark
New Moon phase of the lunar cycle that is covered, hidden and concealed in darkness,
thus becoming invisible in the heavens.
Just before the moon becomes “new,”
it is covered with darkness and invisible with the exception of a very thin sliver of sunlight on the left side to the moon
as viewed from earth. The new moon or month begins at the first minute of zero percent illumination of sun light on the moon, at the time of the celestial event of the
conjunction of sun and moon.
Psalms 81:3 is proof that those who observe the thin crescent moon are
following the teachings of the Jewish traditions of the ancient elders, which were
learned in Babylon! The dark – light cycles
that God created, that were discussed earlier, help us understand how God counts time.
We can also know the dark New Moon is what was
established as the beginning of months by looking at the Lord's example and by what Israel was instructed about graven images
Deuteronomy 4:10-19, 23-25 is where Moses exhorts Israel to be obedient to the Lord's
instructions. I will paraphrase
some of the verses. In verse 11, the mountain burned with fire unto the midst
of heaven, with darkness, clouds, and thick darkness. (12) And the Lord spake unto you out of the midst of the fire; ye heard the voice of the words, but saw no similitude, only ye
heard a voice. (15) Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day
that the Lord spake unto you in Horeb out of the midst of the fire. (16) Lest ye corrupt yourselves, and make you a graven
image, the similitude of any figure . . . . (It is my opinion that the Lord hid himself in darkness so the
Israelites would not make a graven image of the Lord. [Exodus 20:23 appears to confirm
this.] The Lord wants us to worship,
praise, and pray to him, not to an image or idol.)
Another warning in verse 23, “Take
heed unto yourselves, lest ye forget the covenant of the Lord your God, which he make with you, and make you a graven image, or the likeness of any thing, which the Lord thy God hath forbidden thee.”
Also Ex. 20:3-6.
The Lord who made the heavens is who we are to worship, not an image or idol. In 2Chron. 33:7, Manasseh did evil
in the sight of the Lord when he set a carved image, the idol which he had made, in the house of God. [A carved image
is the same as an idol to God.]
The dark New Moon is the beginning of months because the dark New Moon does
not reveal an image to worship because it is hidden, concealed in darkness and is invisible in the heavens.
The thin crescent moon that follows the dark New Moon phase is visible in the
heavens. It can and is often fashioned, by many nations and peoples, into a graven
image or idol to worship. Most Islamic countries today use the thin crescent moon seen shortly after sunset a few days after
the actual occurrence of the dark New Moon phase to start their months and their holy days. They display a crescent moon image
as their flag emblem that represents the god they serve and worship, their moon god,
Allah. Many times a day, they bow down and pray to their moon god. The crescent image is a representative figure that represents
the god they serve and which feast days they worship their god.
Israel was warned not to
learn the ways of the idolatrous nations and peoples that worship in various ways, the sun, moon and stars in the heavens.
Many people today look to the east at the rising of the sun to worship on the first day of the week and many people other
than the Moslems use the thin new crescent moon seen shortly after sunset a few days after the occurrence of the dark New
Moon phase to start their feast dates.
The Lord who made the heavens
is who we are to worship, not an image or idol. Psalms 96:5, “For
all the gods of the nations are idols: but the Lord made the heavens.” 1 Chronicles 16:26, “For all the gods of the people are idols: but the Lord made the heavens.”
Let us look at the definition of new moon in the Merriam Webster’s Deluxe
Dictionary, Tenth Collegiate Edition © 1998 by Merriam-Webster, Incorporated. “new moon noun (before 12th century) 1: the moon’s phase when it is in conjunction with the sun so that its
dark side is toward the earth; also: the thin crescent moon seen shortly after sunset for a few days after the actual occurrence
of the new moon phase. 2: the first day of each Jewish month marked by a special liturgy.”
DOES THE DARK NEW MOON PHASE BEGIN?
From Pensacola Beach, Florida, many memories of watching the sun set come to mind. Pensacola Beach is a long, narrow, barrier island that does separate Pensacola Bay
from the Gulf of Mexico, very different from the irregular horizon of trees and mountains in Northeast Alabama. While watching and waiting for the minute of the first zero illumination of the sun to begin, at the celestial
event when the upper edge of the sun sets below the water horizon of the Gulf of Mexico, the present day would end and a new
day would begin.
Applying the Lord’s dark – light principle, the very beginning of
the dark New Moon phase begins at the first zero illumination of sunlight on the moon at the celestial event of the conjunction
of the sun and moon. It begins like the beginning of a new day begins, at the
minute the sun disappears from view. The Lord’s dark – light principle
is to start each day and month at the celestial events that marks the beginning of the first zero illumination of the sun.
The principle of the first zero illumination is not the only principle that ties
together the new moon and sabbath day. Read the following scriptures:
2 Kings 4:23, Psalms 81:3, Isaiah 66:23, Ezekiel 46:1,
Amos 8:5, and Colossians 2:16,
The U.S. Naval Observatory
and other observatories wait until the sun and moon come in conjunction at the same celestial longitude, for a fictitious observer located at the center
of the earth, which occurs
about the middle of the dark New Moon phase. They use that date and time for
the beginning of their New Moon phase, and that date and time is what they post on their web site in Universal Time as the
New Moon phase. This time is computed for almanacs, calendars, etc.
The observatories are recording
the time for the New Moon phase around the middle of the dark moon phase for their official new moon dates and times, not
at the beginning of the dark New Moon phase. The fraction of the moon’s
visible disk illuminated by the sun is a quantitative way of describing the moon’s phase. The U. S. Naval Observatory does not post
all the dates and times
of the first 0.999 percent illuminations that begin at the conjunction of the sun and moon.
Those who desire to know
when the first 0.99_ percent illumination occurs can use the recently updated (2006) HORIZONS Web Interface, at the Jet Propulsion Laboratory, NASA, in Pasadena, California, http://ssd.jpl.nasa.gov/horizons.cgi . At this web site the dates and times of the beginning of the dark New Moon phase at the conjunction of the
sun and moon can be calculated. The ephemeris generated graph shows 1.000 % as the numerical quantity of the lowest percent
illumination of the sun shining on the moon. The numerical quantity of maximum
illumination of sunlight on the moon is 100.000 % at Full Moon. At the last
minutes of 1.000 % illumination of the sun, the moon is dark or invisible with the exception of a very thin line of sunlight
on the left side of the moon. When the minute of first zero % illumination of
the sun on the moon occurs, at the celestial event of the conjunction of the sun and moon, the first 0.999 % or 0.998 % illumination
is the beginning of the dark New Moon phase of the moon. The percentages of illumination will continue
to drop down to the lowest or 0.0 % illumination and will then start to increase back to 0.998 % or 0.999 % illumination. The last 0.99_ % illumination is the
end of the dark New Moon phase. (If we wait and record the lowest 0. % illumination
for the beginning of the New Moon phase, we will be waiting until about the middle of the New Moon phase like the U. S. Naval
The very beginning of the
dark New Moon phase can begin nearly a day before the U.S. Naval Observatory “middle
or average” New Moon phase begins. This is the reason those who use a festival
calendar without the traditional Jewish postponement
rules can be observing the Lord’s
feasts on the wrong date,
usually a day late. They usually start the day at sunset, Jerusalem Time Zone,
and use the observatories official new moon dates and times that are converted to Israel Time Zone, to start their months.
Those who visibly observe the thin crescent moon which appears after the dark New Moon phase are beginning their feast dates one or two days after the dark New Moon phase ends.
The vernal and autumnal
equinoxes are signs made by the sun (Genesis 1:14) that mark the turns of the year in spring and autumn. At the times when the
sun is crossing the celestial equator day and night are of
nearly equal length
at all latitudes so we call these dates the ‘equinoxes’. No
part of the earth is hidden from the sun’s light or
heat on the day of the equinox.
The Latin word, equinox,
is not mentioned by that name in the scriptures but Psalms 19:6 describes what an equinox does. (6) “His going forth is from the end of heaven, and his circuit unto
the ends of it: and there is nothing hid from the heat thereof.” The word circuit in this verse is Strong’s #8622, the Hebrew word tequwphah or tequphah,
tek-oo-faw, from 5362, a revolution, i.e. (of the sun) course, (of time) lapse:-- circuit, come about, end. The
Hebrew word for heat in this verse is Strong’s #2535, chammah, khqm-maw’,
from 2525; heat; by implication the
sun:-- heat, sun.
As the sun makes its circuit
(across the equator) there is nothing hid from the heat thereof. A good description of what an equinox does.
In Exodus 34:22,
this same Hebrew word, tequphah, #8622, indicates that the autumnal equinox marks the year’s end or
turn of the year, referring to the last part of the year. (22) “And thou shalt observe the feast of weeks, of the
firstfruits of wheat harvest, and the feast of ingathering at the year’s "end," (Strong’s #8622). Jay P. Green’s Interlinear Bible translates
the word end in this verse as the year’s “turn.”
The appointed time of Passover, the 14th day of the first month, can fall on
or after the date of the turn or vernal
equinox (about March 21st). The vernal equinox, determines the first
day of spring and the beginning of the solar or tropical
year. The year’s end
turn or autumnal equinox (about September 22nd), usually occurs
during or before the Feast of Tabernacles, in the seventh month.
Because the Lord uses the
moon to determine the beginning of each month and the vernal equinox, determined by the sun, to start the solar
or tropical year, the feast calendar is referred to by man as a lunisolar calendar. A lunisolar calendar is an adjustment
of a lunar year (12 lunar cycles) to the solar year,
also called the tropical year, or
year of seasons,
the time between two successive
occurrences of the vernal equinox. Astronomers define the solar or tropical year as about 365 days, 5 hours, 48 minutes, 46
Lunisolar calendars typically
adjust the length of their years and months. The moon passes through its phases in about 29-1/2 days; therefore 12 lunar months
(called a lunar year) are about 354 days, 8 hours, 48 minutes, 34 seconds. There
is no even number of lunar months that equals one solar or tropical year. There
is a discrepancy of about 11 days between the lunar
year and solar or tropical year. In just three
years, the lunar year is about 33 days shorter than the solar or tropical year. Therefore
calendars based on lunar months are out of step with the agricultural seasons. Men
cannot add a month to the year because men cannot create a lunar cycle in the heavens; this is the Lord’s handiwork.
The Lord does add a 13th
lunar cycle to the solar or
tropical year at
various intervals. Some men think it is necessary for them to say they did add
or intercalate a 13th new moon or month in the year when the LORD has not added an extra month. That could be the reason their calendars are out of step with the Lord’s appointed times by as much
as an additional 30 days.
The vernal equinox marks
the beginning of spring each year in the Northern Hemisphere and the beginning of the solar or tropical year. All men must do is count the number of days in the solar or tropical year, from the date of one vernal equinox in the
spring until the next vernal equinox in the next Gregorian year to know how many days the Lord has placed in a year, 365 or
366 days. To know the number of new moons the LORD places in the solar or tropical year, start with the dark New Moon that occurs
on the date of the vernal equinox or after and
count until the next vernal equinox in the following Gregorian year. There will
be either 12 or 13 dark new moons in the solar or tropical year. To know the number of days in a month, count from the date of one dark New Moon until the next dark New Moon, 29
or 30 days. The purpose of counting the dark New Moons is to determine when the LORD has added an extra lunar cycle or month to the solar or tropical year. Verified evidence
of five consecutive 19 year cycles (years 1959-2053 AD) confirms that seven times in a 19 year period, the Lord places 13
new moons in a solar or tropical year and they are usually spaced two or three years apart. This is the LORD’S way
of adjusting the lunar year to the solar or tropical year. The agricultural seasons of the year at Jerusalem
will be correct for the food harvests from vegetation to occur for the LORD’S appointed feast dates, Leviticus 23:10-11,
15-16 and Deuteronomy 16:9.
The Lord uses whole days,
when the correct time occurs; another day is inserted. A lunar month is about
29- ½ days in length so a lunar month will have 29 or 30 days. Twelve lunar months
will usually have 354 or 355 days. Thirteen lunar months will usually have 383
or 384 days.
The Lord inserts the number of new moons or months in the year, also the
number of days in each month and year. All
man has to do is record when these celestial events occur and count.
The total number of dark
New Moons that the Lord places in the solar or tropical year that begins on the date of the vernal equinox, about March 21, usually differs from the number of new moons in the
Gregorian calendar that starts the year on January 1. (The Gregorian and solar or tropical year will have the same number
of new moons in the year on an average of only
seven times in a 19 year period. The number of the other new moons in the year
are different.) The
solar or tropical year is determined by the
signs of the sun
like Genesis 1:14 instructs, but the Gregorian year is not. The Gregorian
year is a deceptive counterfeit of the solar or tropical year.
New moons or months may
start on any date of the year. Therefore, the Abib 1 dark new moon may occur before, on, or after the spring turn or equinox date. The Abib 1 dark New Moon or beginning of months is used to determine the
appointed times of the LORD. The Abib 1 new moon must allow the annual feast Passover to start on the date of the vernal
equinox or after the date of the vernal equinox because the LORD’S annual feasts are connected to the food harvest
seasons that start after the spring turn or equinox date. This keeps the Lord’s annual
feasts at their appointed times and also prevents two Passovers from occurring in one solar or tropical year.
Universal Time (UT) is sometimes
referred to as “Greenwich Mean Time” (GMT). The two terms are often
used loosely to refer to time kept on the Greenwich meridian. (Zero degree longitude position of the Royal Observatory in
Greenwich, England). Times given in UT are almost always given in terms of a
24-hour clock. Thus, 12:13 (often written simply 1213) is 12:13 PM, local time. Other examples of UT:
beginning of the day in UT, is 00:00; 01:05 is 1:05 AM local time; 12:00 is Noon local time; 18:00 is 6:00 PM local time and 23:59 is 11:59 PM local time. If you choose to convert the 24-hour clock time to local time Jerusalem, Israel, “Time
Zone Conversion” charts will be helpful.
There are three things that
cause confusion to some people as they begin to study feast calendars: (1) Universal Time (2) time zones, and (3) beginning the
day at sunset instead of midnight.
The astronomical data from
observatories, that is used to calculate a feast calendar, is usually given in Universal Time (UT) with the day starting at
midnight in Greenwich, England on the dates of the civil Gregorian calendar.
The Lord starts the day
at sunset in Jerusalem, Israel. The last part
of 2 Chronicles 33, verse 4 states: “In
Jerusalem shall my name be forever.” The holy, New Jerusalem is where God himself will dwell with HIS people. Read Deut.16: 6; Leviticus 23:32; Isaiah 2:2-3 and Rev. 21:2-3, 10-27.
Jerusalem, Israel is two
time zones East of the zero meridian in Greenwich, England so Israel is two hours ahead of Greenwich Time Zone. When it is midnight in Greenwich, England it is already 2:00 AM local time in Jerusalem, Israel.
The Lord’s feast
calendar has to be brought into rhythm with the man made Gregorian year that is used in the civil Gregorian calendar. Previously the instructions of how to compare and adjust to Jerusalem sunset time
and Israel Time Zone was in the feast calendar information, but because of the latest changes (2006) to improve the web site
at the Jet Propulsion Laboratory, a NASA facility, a decision was made to declare the Feast Calendar information the primary
priority and continue to make it available to those that want it without the other information.
The instructions of where
and how to obtain the necessary information to calculate a feast calendar from various observatories and other helpful information
are available to those who have the time and desire to learn
how to calculate a feast calendar. Access to a computer that will connect to
the World Wide Web, with a printer that can also be used to make copies of forms are necessary tools needed to access and
use the necessary information. The accuracy of the information to calculate a feast calendar will be to a very few minutes
of the actual time the celestial events occurs, much more accurate that visual observations.
Detail instructions of the settings for the new “HORIZONS Web-Interface” and instructions of how to generate an ephemeris graph that is used to determine the beginning of the dark
New Moon phase at the conjunction of the sun and moon, will also be made available, as time permits.
HOW TO DETERMINE THE LORD'S APPOINTED FEAST
Before the Lord's appointed
feast dates can be determined, the dark New Moon dates and times must be calculated and adjusted to Israel Standard Time with
the day starting at sunset, Jerusalem time. The dates and times of the vernal equinox and must be adjusted to
Israel Standard Time with the date starting at sunset, Jerusalem time. Also, the total number of dark New Moons in the solar
or tropical year is helpful.
In the solar or tropical
years that have 13 new moons, use the new moon date that is on or after tha spring turn or vernal equinox
date. That new moon date is Abib 1, the beginning of months, and is used to determine the Lord's annual feast
dates of Leviticus, chapter 23.
In the solar or tropical years that have 12 new moons, start with the dark New
Moon just before the spring turn or vernal equinox date. Count 14 days, starting with that dark
New Moon date, to find the Passover date. If the Passover date is on or after
the spring turn or vernal equinox date, that dark New Moon is Abib 1, the beginning of months.
Continue to calculate the rest of the Lord’s annual feast dates. If the Passover date falls before the spring
turn or vernal equinox date, then it would not be in its appointed season. Go to the next
dark New Moon date and establish that as Abib 1. This prevents two Passovers
from occurring in one solar or tropical year. After the Abib 1 dark New Moon has been determined, start with that dark New
Moon date and count 14 days to Passover. The 15th day through the 21st day are the
seven Days of Unleavened Bread. The symbolic wave sheaf offering date occurs on Sunday, the day after the
weekly sabbath, during the Days of Unleavened Bread. Count 50 days from that date to Pentecost, which will
be on a Sunday. Start counting again with the Abib
1 dark New Moon date and count to the seventh dark New Moon date, which is the first day of the seventh month.
That date is the Feast of Trumpets. Start with the seventh dark New Moon date and count 10 days
to determine the date for the Day of Atonement, continue to count to the 15th day and 21st day, the
seven days of the Feast of Tabernacles. The 22nd day of the seventh month is the Last Great
annual appointed feast dates are determined with the Abib 1 dark New Moon date that allows Passover to occur on
or after the turn or vernal equinox, that starts the spring season. The annual
appointed feasts end on the Last Great Day at sunset or even, the end of the 22nd
day of the seventh month. The Lord’s annual feasts that are recorded in Leviticus, chapter 23, are
over for the year.
The only holy convocations that occur after this date are the weekly sabbath’s which occur every seventh
day regardless of how many dark New Moons or days the Lord places in the solar or tropical year.
Leviticus 23:3, “Six days shall work be done: but the seventh day is the sabbath of rest, an holy
convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.”
TO DETERMINE THE ANNUAL APPOINTED
FEAST DATES OF THE LORD FOR ANOTHER YEAR REAPEAT THE ABOVE PROCESS.
Art Ryan, 12-26-06